...conscience, and of faith unfeigned : from which some having swerved, have turned aside unto vain jangling; desiring to be teachers of the law ; understanding neither what they say, nor whereof they affirm."* The inference which must unavoidably be drawn from the doctrine of the Methodists by those who embrace...

...unto him by Paul. 5 The end ofthelaw. ±zPaul's ealling to be an apostle. 7 Desiring to be teaehers of the law; understanding neither what they say, nor whereof they affirm. PAUL, an apostle of Jesus Christ, by the eommandment of God our Saviour, and Lord Jesus Christ, whieh...

...conscience, and faith unfeigned. 6. From which some having swerved, ' have turned aside to vain jangling; 7. Desiring to be teachers o^f the law; understanding...they say, nor whereof they affirm." 8, But we know the law is good, if used lawfully; 9. Knowing that it is not made against a righteous man, but the...

...apostle adds, " Do we then make void the Law through faith? God forbid; yea, we establish the Law," and " We know that the Law is good, if a man use it lawfully." (Rom. Hi. 31 — 1 Tim. L 8.) Plutarch, a Heathen philosopher, when the knowledge of the true God was...

...teachers of the law, yet not understanding what they say, 8 nor concerning what they strongly affirm. But we know that the law is good, if a man use it as the law requireth3; 9 knowing this, that the law is not made * for a righteous man, but for the...

...swerved, hâve turned aside unto vain jangling; 7 Desiring to be teachers of thé law ; uuderstanding neither what they say, nor whereof they affirm. 8 But we know that thé law is good, if a man use it lawfully ; 9 Knowing this, that thé law is not made for a righteous...

...conscience and faith unfeigned : from which some, having swerved, have turned aside to a vain discourse, desiring to be teachers of the law, understanding neither what they say nor concerning what things they confidently affirm.1 Here we have this mischievous philosophy described,...

...and faith " unfeigned: FROM WHICH SOME, HAVING SWERVED, " HAVE TURNED ASIDE TO A VAIN DISCOURSE *J " desiring to be TEACHERS of the law, understanding " neither what they say, nor concerning what things " they confidently affirm |." (2.) The apostle then states what is to be received...

...which is in faith," from which, he adds, " some having swerved, have turned aside to vain jangling ; desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm." Again, he charges him to hold faith and a good conscience, "which some having put away, concerning...

...itching ears. And they shall turn away their ears from the truth, and shall be turned unto tables'; desiring to be teachers of the law, understanding neither what they say nor whereof they affirm8. They profess that they know God, but in works they deny him ; being abominable, and disobedient,...