...outward in the fejh. But he is a Jew, which is one inwardly, and circumctfion is that of the heart, in the Spirit, and not in the letter, whofe praife is not of men, but of God. HAviNG, in the preceding difcourfe, confider• ed the two firft propofitious which I laid down for...

...indeed, " who is one wrjoardly , and circumcifion," or baptrfm, " is that of the hearty in thefpirit, and not in the 'letter, whofe praife is not of men, but of Godq." She clearly diftinguifhes, between her true members and thofe who have " the form of godlinefs,...

...outwardly, but he is a Chriftian who is one inwardly ; and baptifm (in fuch cafe) is that in the fpirit, not. in the letter, whofe praife is not of men but of GOD." Whilft baptifm, confidered abftraftedly, as the facrament of fpjritual j-egeseration, by which the...

...flefh ; but he is a Jew which is one inwardly ., and circumcifion is that of the heart, in the fpirit, and not in the letter ; whofe praife is not of men but of God*." In the epiftle to the Galatians, the apoftle writes much on the fubject of circumcifion, but never...

...but he is a Jew, who is one inwardly, and circumcifion is that of the heart, in Vot. V. W the fpirit, and not in the letter, whofe praife is not of men, but of God." The higheft attainments in knowledge will not avail to your acceptance, without a correfpondent temper...

...fleJh : but he is a Jew, which is one inwardly ; and circumciJion is that of the heart, in the fpiritt and not in the letter, whofe praife is not of men, but of God. And of the fecond St. Peter has faid, Baptifm doth nowfave us ; not the putting away the filth of the...

...: but he is a Jew, who is one inwardly ; *' and circumcifion is that of the heart, in the " fpirit, and not in the letter, whofe praife is not " of men, but of God '." To fhew that the church of'Chrift is the antitype of God's ancient people ; her faithful members,...