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affekter aforismerna afseende allmänna Anima antiken ARISTOTELES atque auxilia axiomata BACON baconska betydelse blifva blott Bonum deremot derför dialektik Dionysus Distributio dygd dylik egentligen eger emedan empirism encyklopedin enim etiken filosofin fordrar form Formæ framställning Francis Bacon fråga fysiken förhållande förklarar förnuftet förståndet gifna gifva goda godt hafva HEUSSLER Historia hvarje hvars hvilka hvilket härmed Idola ifrågavarande individens individuelt induktion innebär inventio Jfr ofvan ss kristendomen kropp kräfver lifvet ligen ligger låt MACCHIAVELLI materien menniskan menniskor menskliga metafysiken metod metodläran Motus natur Naturalis naturliga teologin naturæ naturæ simplices ning Novum Organum nämda Philosophia PLATO praktiska quæ Rerum retoriken riktning röjer schematismus Scientia Civilis senare sinnet sive själens själf själfva verket slags sofismer sofistiken spiritus syllogism Sylva Sylvarum synes synpunkt sålunda sägas särskildt tendenser Term tvenne tydligen undersökning uppfattning urgerar vetenskapen vigt VIII åter äfven öfrigt öfver
Page 108 - ... the inquiry of truth, which is the love-making, or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
Page 48 - This also we humbly and earnestly beg, that human things may not prejudice such as are Divine ; neither that from the unlocking of the gates of sense, and the kindling of a greater natural light, anything of incredulity, or intellectual night, may arise in our minds towards Divine mysteries.
Page 136 - It is true that what is settled by custom, though it be not good, yet at least it is fit. And those things which have long gone together are, as it were, confederate within themselves ; whereas new things piece not so well ; but though they help by their utility, yet they trouble by their inconformity.
Page 113 - But power to do good is the true and lawful end of aspiring ; for good thoughts (though God accept them), yet towards men are little better than good dreams, except they be put in act ; and that cannot be without power and place, as t he vantage and commanding ground.
Page 345 - Certainly, it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 152 - If you would work any man, you must either know his nature and fashions, and so lead him; or his ends, and so persuade him; or his weakness and disadvantages, and so awe him; or those that have interest in him, and so govern him.
Page 143 - If a man be gracious and courteous to strangers, it shows he is a citizen of the world, and that his heart is no island cut off from other lands, but a continent that joins to them...
Page 118 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit is like one that is wounded in hot blood, who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good doth avert the dolours of death. But above all, believe it, the sweetest canticle is, Nunc dimittis?
Page 133 - Many examples may be put of the force of custom, both upon mind and body: therefore, since custom is the principal magistrate of man's life, let men by all means endeavor to obtain good customs.
Page 120 - The virtue of Prosperity is temperance, the virtue of Adversity is fortitude; which in morals is the more heroical virtue. Prosperity is the blessing of the Old Testament; Adversity is the blessing of the New; which carrieth the greater benediction, and the clearer revelation of God's favour.