Realistic Idealism in Philosophy Itself, Volume 1Houghton, Mifflin, 1888 - Idealism |
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Common terms and phrases
abso absolute Idea absolute truths absolute Whole abstraction active essence actual æther Aristotle aspect atoms Becoming beginning biblical bodies Causa sui Causality cause conceived conception conscious constitution continuous Cousin created creation dæmons Descartes determined dialectic doctrine energy essence and form Essence and Power Essential Relation eternal movement eternally moving evanescent evolution fact finite soul fixity ground Hegel ical identity imagination immovable infinite infinity of Nothingness intellect Intelligence internal isity Kant knowing knowledge laws limitation Logic of Hegel logical Notion lute manner mathematical matter Max Müller merely metaphysical method mind mode molecules Monad movable neces necessarily necessary relations necessary truth negation Negativity Neoplatonic Neoplatonists perpetual philosophy physical Plato Plotinus principles Proclus pure real Essence reality reason Reciprocity says science of Logic self-moving sense space special and particular subjective idealism subsistence substance term Theology theory thinking Thomas Taylor thought tion true unity universal Essence universal Soul vague
Popular passages
Page 306 - A SUBTLE chain of countless rings The next unto the farthest brings ; The eye reads omens where it goes, And speaks all languages the rose ; And, striving to be man, the worm Mounts through all the spires of form.
Page 320 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
Page 129 - We learn that the highest is present to the soul of man, that the dread universal essence, which is not wisdom, or love, or beauty, or power, but all in one, and each entirely, is that for which all things exist, and that by which they are...
Page 495 - For nature crescent does not grow alone In thews and bulk; but as this temple waxes, The inward service of the mind and soul Grows wide withal.
Page 131 - The world proceeds from the same spirit as the body of man. It is a remoter and inferior incarnation of God, a projection of God in the unconscious. But it differs from the body in one important respect. It is not, like that, now subjected to the human will. Its serene order is inviolable by us. It is, therefore, to us, the present expositor of the divine mind.
Page 129 - That essence refuses to be recorded in propositions, but when man has worshipped him intellectually, the noblest ministry of nature is to stand as the apparition of God. It is the organ through which the universal spirit speaks to the individual, and strives to lead back the individual to it.
Page 166 - Or of the eternal co-eternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate.
Page 104 - To prevent this, the mind makes the particular ideas, received from particular objects, to become general ; which is done by considering them as they are in the mind, such appearances, separate from all other existences, and the circumstances of real existence, as time, place, or any other concomitant ideas. This is called abstraction, whereby ideas, taken from particular beings, become \ Ch. II. Discerning. 139 general representatives of all of the same kind, and their names general names, applicable...
Page 282 - I would have broke mine eye-strings, crack'd them, but To look upon him, till the diminution Of space had pointed him sharp as my needle ; Nay, followed him, till he had melted from The smallness of a gnat to air; and then Have turn'd mine eye, and wept.
Page 129 - Of that ineffable essence which we call Spirit, he that thinks most, will say least. We can foresee God in the coarse, and, as it were, distant phenomena of matter; but when we try to define and describe himself, both language and thought desert us, and we are as helpless as fools and savages. That essence refuses to be recorded in propositions, but when man has worshipped him intellectually, the noblest ministry of nature is to stand as the apparition of God.