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acknowledge admit adoration Anath anathema Antioch Apol Apollin Apollinarian Arian Ariminum assert assumed Athan Athanasius Basil became incarnate become begotten believe belong bishops body call Christ Chalcedon Christians Church coessential Comp Compare condemned confess Council of Constantinople Cyril Alex David death deny doctrine Ephraim of Antioch Epict Epiphanius Epist essence Eutyches existence faith Father Flavian glory God's Godhead Godhead and Manhood Gospel Greg Hær heresy Hilary Holy Spirit human nature hypostasis impious Irenæus Jesus Christ John letter Lord Lord's Macrostich Mansi Matt means Mediator Melchisedec mind Nest Nestorianism Nestorius Newman Nicene Creed Only-begotten Orat passage Paul Paul of Samosata perfect Person phrase prophets Pusey quoted resurrection Sabellian salvation Saviour Scripture sense soul speak suffered Synod Theod Theodoret Theotocos things Tillemont tion took Tracts Theol Treatises Trinity true truth tures uncreate union Word became flesh
Page 11 - And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is to say, of the substance of the Father, God of God, Light of Light, very God of very God, begotten, not made...
Page 11 - We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father, only-begotten, that is, of the substance of the Father ; God of God, Light of Light, very God of very God, Begotten, not made ; being of one substance with the Father...
Page 115 - Christ's Manhood is not of Itself an individual being; It is not a seat and centre of personality ; It has no conceivable existence apart from the act whereby the Eternal Word, in becoming Incarnate, called It into being and made It His Own. It is a vesture which He has folded around His Person ; It is an instrument through which He places Himself in contact with men, and whereby He acts upon humanity.
Page 44 - Wherefore also God highly exalted him, and gave unto him the name which is above every name ; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Page 34 - And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts ? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.
Page 97 - The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach: because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Page 106 - For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
Page 108 - But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
Page 11 - Before He was begotten He was not," and that, "He came into being from what-is-not," or those that allege that the Son of God is "Of another substance or essence," or "created," or "changeable" or "alterable," these the Catholic and Apostolic Church anathematizes.