Sexual Diversity and Catholicism: Toward the Development of Moral Theology

Forside
Liturgical Press, 2001 - 311 sider

The Roman Catholic Church has in recent decades sent mixed signals with regard to discrimination based on sexual identity. On the one hand, official documents have condemned violence and verbal abuse directed at persons of different sexual orientation; on the other hand, the Church has approved and lobbied for certain types of discrimination: in housing and employment, for example, and also with regard to marriage or civil unions.

Sexual Diversity and Catholicism focuses specifically on Roman Catholic magisterial teachings on sexual diversity. It also wrestles with explicitly Roman Catholic views of the relationship among various sources of moral wisdom (between Church teachings, the Bible, philosophy, science and experience) and how their interplay might contribute to the further development of Church teaching. It addresses the issue of sexual diversity and its legitimate expression under the headings Interpreting Church Teachings, Interpreting the Bible, Interpreting Secular Disciplines, and Interpreting Human Experience.

Part One: Interpreting Church Teachings, includes My Brother Dan," by Bishop Thomas J. Gumbleton; "Unitive and Procreative Meaning: The Inseparable Link," by James P. Hanigan; "The Bridegroom and the Bride: The Theological Anthropology of John Paul II and Its Relation to the Bible and Homosexuality," by Susan A. Ross; and "The Church and Homosexuality: A Lonerganian Approach," by Jon Nilson.

Part Two: Interpreting the Bible contains "The Promise of Postmodern Hermeneutics for the Biblical Renewal of Moral Theology," by Patricia Beattie Jung; "Questions About the Construction of (Homo)sexuality: Same-Sex Relations in the Hebrew Bible," by Robert A. Di Vito; "Romans 1:26-27: The Claim That Homosexuality Is Unnatural," by Leland J. White; "The New Testament and Homosexuality?" by Bruce J. Malina; and "Perfect Fear Casteth Out Love: Reading, Citing, and Rape," by Mary Rose D'Angelo.

Part Three: Interpreting Secular Disciplines includes insights from the human and social sciences: "Homosexuality, Moral Theology, and Scientific Evidence," by Sidney Calahan; "Informing the Debate on Homosexuality: The Behavioral Sciences and the Church," by Isaiah Crawford and Brian D. Zamboni; and "Harming by Exclusion: On the Standard Concepts of Sexual Orientation, Sex, and Gender," by David T. Ozar.

Part Four: Interpreting Human Experience, brings the voices of two of the Church's faithful women: "Papal Ideals, Marital Realities: One View From the Ground," by Cristinal. H. Traina; and "Catholic Lesbian Feminist Theology," by Mary E. Hunt.

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Innhold

The Churchs Pastoral and Theological
3
The Inseparable Link
22
A Lonerganian Approach
60
The Promise of Postmodern Hermeneutics
77
SameSex Relations in the Hebrew Bible
108
2627
133
The New Testament and Homosexuality?
150
Reading Citing and Rape
175
Homosexuality Moral Theology and Scientific Evidence
201
One View from the Ground
269
Catholic Lesbian Feminist Theology
289
Contributors
305
Index of Ecclesial Documents 311
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Side 25 - For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made.
Side 28 - ... there is no God but one." For although there may be so-called gods in heaven or on earth — as indeed there are many "gods" and many "lords" — yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
Side 159 - You shall not do as they do in the land of Egypt, where you dwelt, and you shall not do as they do in the land of Canaan, to which I am bringing you.
Side 19 - Any act of war aimed indiscriminately at the destruction of entire cities or of extensive areas along with their population is a crime against God and man himself. It merits unequivocal and unhesitating condemnation.
Side 25 - So God created humankind in his image, in the image of God he created them; male and female he created them.
Side 29 - This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken.
Side 28 - He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers - all things have been created through him and for him.

Om forfatteren (2001)

Patricia Beattie Jung, PhD, is associate professor of theology at Loyola University, Chicago.

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