The Ethics of Marginality: A New Approach to Gay StudiesU of Minnesota Press, 1995 - 219 sider Is celebration of culturally marginalized people by the dominant culture actually benefitting those who are oppressed? Whose stakes are served in such a celebration and how are existing power relations altered? These are some of the questions John Champagne asks in this original and timely critique, which moves gay studies beyond identity politics and the "rights" discourse within which much of contemporary gay studies is positioned. Champagne argues that in the modern West, culturally marginalized people such as gays are not allowed to define and legitimate their own existence outside the framework established for them by the dominant group. To illustrate his premise, Champagne analyzes a number of recent films, including "Paris is Burning", "Looking for Langston" and Marlon Riggs' 1989 video "Tongues Untied" along with gay pornography, using the work of such critics of difference as Jacques Derrida, Michel Foucault, and Gayatri Spivak. He calls for the marginalized individual to elaborate a practice of critical self-conduct, working to understand his or her own group as having been produced as an entity along a variety of different registers, only some of which might be said to be marginalized. "The Ethics of Marginality" situates itself at the intersection of English, cultural studies, film studies and gay and lesbian studies. It offers a powerful critique of contemporary approaches to studies of the "other" while promising to establish a ground-breaking and controversial new theoretical model for such studies. |
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Side viii
... kind of ( academically privileged ) marginalized subject — marginalized in the discontinuous but interwoven registers of sexuality / gender but having a certain ( relative ) privileged entree into the discursive practices of the liberal ...
... kind of ( academically privileged ) marginalized subject — marginalized in the discontinuous but interwoven registers of sexuality / gender but having a certain ( relative ) privileged entree into the discursive practices of the liberal ...
Side xxiv
... kind of pragmatism that leads Pinkerton to call for gay marriages . Claiming to follow the example of Abraham Lincoln , Pinkerton suggests that " You conquer your political opponents by making them your friends . " The very next day ...
... kind of pragmatism that leads Pinkerton to call for gay marriages . Claiming to follow the example of Abraham Lincoln , Pinkerton suggests that " You conquer your political opponents by making them your friends . " The very next day ...
Side xxv
... kind of work theory can do when brought into strategic contact with a criticism affiliated with the Other.5 Criticism here will loosely designate the production of " oppositional " explanations of texts . The contours of that opposition ...
... kind of work theory can do when brought into strategic contact with a criticism affiliated with the Other.5 Criticism here will loosely designate the production of " oppositional " explanations of texts . The contours of that opposition ...
Side xxx
... kind of close reading that takes as its object both a handful of films and a variety of other close readings , while simultaneously working to disclose some of the conditions of possibility of its own critical operations . In other XXX ...
... kind of close reading that takes as its object both a handful of films and a variety of other close readings , while simultaneously working to disclose some of the conditions of possibility of its own critical operations . In other XXX ...
Side xxxi
... kind of repository for such rules . One of the func- tions of the discipline is thus to make possible a permanent reactivation of the rules , so that statements might be formulated ad infinitum.20 This is es- pecially the case with ...
... kind of repository for such rules . One of the func- tions of the discipline is thus to make possible a permanent reactivation of the rules , so that statements might be formulated ad infinitum.20 This is es- pecially the case with ...
Innhold
The Subject andin Ideology | 5 |
Gay Pornography and Nonproductive Expenditure | 32 |
AnthropologyUnending Search for What Is Utterly Precious Race Class and Tongues Untied | 61 |
I Just Wanna Be a Rich Somebody Experience Common Sense and Paris Is Burning | 92 |
Conclusion On the Uses and Disadvantages of a History of the OtherAn Untimely Meditation | 133 |
Notes | 173 |
Bibliography | 213 |
219 | |
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academic Althusser antiproductive antiquarian argues attempt balls Bataille bell hooks Benjamin Black gay body Butler causality Champagne Champagne's chapter common sense conditions of possibility critical critique culturally marginalized deconstruction deploy deployment Derrida desire disciplines discourse discussion drag Dyer economic essay ethical example experience fact feminism feminist film film's forms of power gay and lesbian gay pornography Gayatri Spivak gender Gramsci Hemphill Hemphill's heterogeneity historical homosexual hooks hooks's identity politics Ideological State Apparatuses ideology insistence intellectual Judith Butler kind knowledge Lauretis lesbian liberal male Marxism Michel Foucault narrative necessarily Nietzsche nonproductive expenditure Paris Burning Paris Is Burning particular perhaps pleasure porno position poststructuralist practices privileged produced queer questions reading relations relationship resistance rhetoric sexuality social specific spectator Spivak Stoltenberg strategic structure struggles subjugated suggests tearoom sex textual theory throughout this study tion Tongues Untied trans transgressive truth understanding Urinal Wallerstein York
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Side 2 - With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out.
Side xi - The conclusion would be that the political, ethical, social, philosophical problem of our days is not to try to liberate the individual from the state, and from the state's institutions, but to liberate us both from the state and from the type of individualization which is linked to the state.