The Ethics of Marginality: A New Approach to Gay StudiesU of Minnesota Press, 1995 - 219 sider Is celebration of culturally marginalized people by the dominant culture actually benefitting those who are oppressed? Whose stakes are served in such a celebration and how are existing power relations altered? These are some of the questions John Champagne asks in this original and timely critique, which moves gay studies beyond identity politics and the "rights" discourse within which much of contemporary gay studies is positioned. Champagne argues that in the modern West, culturally marginalized people such as gays are not allowed to define and legitimate their own existence outside the framework established for them by the dominant group. To illustrate his premise, Champagne analyzes a number of recent films, including "Paris is Burning", "Looking for Langston" and Marlon Riggs' 1989 video "Tongues Untied" along with gay pornography, using the work of such critics of difference as Jacques Derrida, Michel Foucault, and Gayatri Spivak. He calls for the marginalized individual to elaborate a practice of critical self-conduct, working to understand his or her own group as having been produced as an entity along a variety of different registers, only some of which might be said to be marginalized. "The Ethics of Marginality" situates itself at the intersection of English, cultural studies, film studies and gay and lesbian studies. It offers a powerful critique of contemporary approaches to studies of the "other" while promising to establish a ground-breaking and controversial new theoretical model for such studies. |
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Side viii
... human sciences with programs of governmental rule . Champagne focuses more nar- rowly on the marginal sites where the subjugation is incomplete . Because Foucault's analytics extend to the discursive as well as nondiscursive prac- tices ...
... human sciences with programs of governmental rule . Champagne focuses more nar- rowly on the marginal sites where the subjugation is incomplete . Because Foucault's analytics extend to the discursive as well as nondiscursive prac- tices ...
Side xii
... human nature by which it was initially excluded and defined . 4 I do not cite Dollimore's remarkably similar account of an ethics of marginality simply to indicate its solidarity with Champagne's project but rather as an occasion to ...
... human nature by which it was initially excluded and defined . 4 I do not cite Dollimore's remarkably similar account of an ethics of marginality simply to indicate its solidarity with Champagne's project but rather as an occasion to ...
Side xxvi
... humanity , shored up through such fictions as scientific progress and the family of man . Throughout this study , I will characterize this as the lib- eral humanist response to the problem of cultural marginality . Such ex- amples of ...
... humanity , shored up through such fictions as scientific progress and the family of man . Throughout this study , I will characterize this as the lib- eral humanist response to the problem of cultural marginality . Such ex- amples of ...
Side xxvii
... human cultural production . Alongside this response , however , another has occurred , a certain other critical response to the Other . This response might broadly be de- scribed as a valorization or privileging of the marginality of ...
... human cultural production . Alongside this response , however , another has occurred , a certain other critical response to the Other . This response might broadly be de- scribed as a valorization or privileging of the marginality of ...
Side xxx
... human culture . ) The ethical represents for Foucault " the labor of self on self , " the work that one does on the self to attain a certain measure of freedom— freedom from one's self and one's appetites.17 According to Foucault ...
... human culture . ) The ethical represents for Foucault " the labor of self on self , " the work that one does on the self to attain a certain measure of freedom— freedom from one's self and one's appetites.17 According to Foucault ...
Innhold
The Subject andin Ideology | 5 |
Gay Pornography and Nonproductive Expenditure | 32 |
AnthropologyUnending Search for What Is Utterly Precious Race Class and Tongues Untied | 61 |
I Just Wanna Be a Rich Somebody Experience Common Sense and Paris Is Burning | 92 |
Conclusion On the Uses and Disadvantages of a History of the OtherAn Untimely Meditation | 133 |
Notes | 173 |
Bibliography | 213 |
219 | |
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academic Althusser antiproductive antiquarian argues attempt balls Bataille bell hooks Benjamin Black gay body Butler causality Champagne Champagne's chapter common sense conditions of possibility critical critique culturally marginalized deconstruction deploy deployment Derrida desire disciplines discourse discussion drag Dyer economic essay ethical example experience fact feminism feminist film film's forms of power gay and lesbian gay pornography Gayatri Spivak gender Gramsci Hemphill Hemphill's heterogeneity historical homosexual hooks hooks's identity politics Ideological State Apparatuses ideology insistence intellectual Judith Butler kind knowledge Lauretis lesbian liberal male Marxism Michel Foucault narrative necessarily Nietzsche nonproductive expenditure Paris Burning Paris Is Burning particular perhaps pleasure porno position poststructuralist practices privileged produced queer questions reading relations relationship resistance rhetoric sexuality social specific spectator Spivak Stoltenberg strategic structure struggles subjugated suggests tearoom sex textual theory throughout this study tion Tongues Untied trans transgressive truth understanding Urinal Wallerstein York
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Side 2 - With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out.
Side xi - The conclusion would be that the political, ethical, social, philosophical problem of our days is not to try to liberate the individual from the state, and from the state's institutions, but to liberate us both from the state and from the type of individualization which is linked to the state.