The Ethics of Marginality: A New Approach to Gay StudiesU of Minnesota Press, 1995 - 219 sider Is celebration of culturally marginalized people by the dominant culture actually benefitting those who are oppressed? Whose stakes are served in such a celebration and how are existing power relations altered? These are some of the questions John Champagne asks in this original and timely critique, which moves gay studies beyond identity politics and the "rights" discourse within which much of contemporary gay studies is positioned. Champagne argues that in the modern West, culturally marginalized people such as gays are not allowed to define and legitimate their own existence outside the framework established for them by the dominant group. To illustrate his premise, Champagne analyzes a number of recent films, including "Paris is Burning", "Looking for Langston" and Marlon Riggs' 1989 video "Tongues Untied" along with gay pornography, using the work of such critics of difference as Jacques Derrida, Michel Foucault, and Gayatri Spivak. He calls for the marginalized individual to elaborate a practice of critical self-conduct, working to understand his or her own group as having been produced as an entity along a variety of different registers, only some of which might be said to be marginalized. "The Ethics of Marginality" situates itself at the intersection of English, cultural studies, film studies and gay and lesbian studies. It offers a powerful critique of contemporary approaches to studies of the "other" while promising to establish a ground-breaking and controversial new theoretical model for such studies. |
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Side x
... example of this sur- passing that cannot be surpassed : We should not restrict meaning to the cognitive core that lies at the heart of a knowable object ; rather , we should allow it to establish its flux at the limit of words and ...
... example of this sur- passing that cannot be surpassed : We should not restrict meaning to the cognitive core that lies at the heart of a knowable object ; rather , we should allow it to establish its flux at the limit of words and ...
Side xv
... example , must be to contest the terrain on which " truthful " statements might be made and recognized as such . Insofar as Champagne's choice of adversaries for his oppositional practices always refers him to other marginal academic ...
... example , must be to contest the terrain on which " truthful " statements might be made and recognized as such . Insofar as Champagne's choice of adversaries for his oppositional practices always refers him to other marginal academic ...
Side xxiv
... example of Abraham Lincoln , Pinkerton suggests that " You conquer your political opponents by making them your friends . " The very next day , the Post Gazette ran an editorial by former Senator Barry Goldwater opposing the Pentagon's ...
... example of Abraham Lincoln , Pinkerton suggests that " You conquer your political opponents by making them your friends . " The very next day , the Post Gazette ran an editorial by former Senator Barry Goldwater opposing the Pentagon's ...
Side xxvi
... example , Georges Bataille has suggested that what he terms homogeneous capitalist culture does not simply banish heterogeneous , " filthy " elements but at- tempts to make a contained use of such elements in their " elevated " forms ...
... example , Georges Bataille has suggested that what he terms homogeneous capitalist culture does not simply banish heterogeneous , " filthy " elements but at- tempts to make a contained use of such elements in their " elevated " forms ...
Side xxvii
... example , writing of the value of the filthy , suggests that historical forms of heterogeneity might act as models for present - day forms of expenditure that attempt to thwart the modesty of constrained capitalist consumption ...
... example , writing of the value of the filthy , suggests that historical forms of heterogeneity might act as models for present - day forms of expenditure that attempt to thwart the modesty of constrained capitalist consumption ...
Innhold
The Subject andin Ideology | 5 |
Gay Pornography and Nonproductive Expenditure | 32 |
AnthropologyUnending Search for What Is Utterly Precious Race Class and Tongues Untied | 61 |
I Just Wanna Be a Rich Somebody Experience Common Sense and Paris Is Burning | 92 |
Conclusion On the Uses and Disadvantages of a History of the OtherAn Untimely Meditation | 133 |
Notes | 173 |
Bibliography | 213 |
219 | |
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Populære avsnitt
Side 2 - With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out.
Side xi - The conclusion would be that the political, ethical, social, philosophical problem of our days is not to try to liberate the individual from the state, and from the state's institutions, but to liberate us both from the state and from the type of individualization which is linked to the state.