Journal of Biblical Literature, Volumes 43-44

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Society of Biblical Literature and Exegesis, 1924 - Bible
 

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Page 339 - Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared...
Page 16 - And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me ? 49 I was daily with you in the temple teaching, and ye took me not : but the Scriptures must be fulfilled.
Page 17 - And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth : Is it lawful to give tribute to Caesar, or not? 15 Shall we give, or shall we not give?
Page 187 - Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands...
Page 181 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances? touch not, taste not, handle not; which all are to perish with the using, after the commandments and doctrines of men.
Page 28 - And this gospel of the kingdom shall be preached in the whole world, for a testimony unto all the nations; and then shall the end come.
Page 30 - Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them.
Page 23 - Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Page 180 - For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Page 2 - But that we should express the same notion in the same particular word ; as for example, if we translate the Hebrew or Greek word once by purpose, never to call it intent; if one where journeying, never travelling ; if one where think, never suppose ; if one where pain, never ache ; if one where joy, never gladness, &c. thus to mince the matter, we thought to savour more of curiosity than wisdom, and that rather it would breed scorn in the atheist, than bring profit to the godly reader.

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