SOCIALISM, REVOLUTION AND INTERNATIONALISM કચ A LECTURE DELIVERED IN PARIS, NOVEMBER 27, 1893, BY ક Translated by ROBERT RIVES LA MONTE CHICAGO CHARLES H. KERR & COMPANY 1907 SOCIALISM, REVOLUTION AND INTERNATIONALISM. Socialism, revolution, internationalism-these are the three subjects regarding which I beg your permission to say what-with no pretence of being infallible-I believe to be the truth. At the risk of telling you nothing new, I will simply try to speak truth. Those who reproach the socialists for constantly repeating the same thing, have, no doubt, the habit of accommodating the truth to suit their taste for variety. On the other hand, to talk of socialism is to do what everyone else is doing at this time, but I will speak to you of it from the standpoint of a socialist, and-unhappily—that is not as yet equally com mon. The signal and distinctive mark of modern socialism is that it springs directly from the facts. Far from resting on the imaginary conceptions of the intellect, from being a more or less utopian vision of an ideal society, socialism is to-day simply the theoretical expression of M214343 the contemporaneous phase of the economic evolution of humanity. At this point we are met with two objections. On the one hand, because we say that socialism springs from the facts, we are accused of denying the influence of the Idea and the liberal defenders of the Idea rise up in revolt; they can calm themselves again. How could we deny the influence of the Idea, when socialism itself is as yet, as I have just pointed out, only a theoretical expression, i. c., an idea, which we nevertheless believe has a certain influence? We merely assert that a truth, irrevocably established by science as a valid generalization, does not cease to be a truth when it is applied to human history and socialism. This truth is the action of the environment: all living beings are the product of the environment in which they live. To the environment, in the last analysis, to the relations necessarily created by the multiple contacts, actions and reactions of the environment and the environed are due all the transformations of all organisms and, in consequence, all the phenomena that emanate from them. Thought is one of these phenomena, and, just like all the others, it has its source in actual facts. To say that socialism springs from the facts, is then simply to place the socialist idea on the same plane with all other ideas. In socialism, as in all subjects, the idea is the reflex in the brain of the relations of man with his surroundings, and the greater or less aptitude of the brain for acquiring, retaining and combining ideas, constitutes intelligence. The latter, in making various combinations out of the elements provided by the environ ment, may obviously lose sight of the reality which serves as its foundation, but our socialism aims never to depart from the data drawn from unbiased observation of the facts. We are accused, on the other hand, because we believe that the economic question contains the whole of socialism, of denying the existence and influence of the intellectual factor, the sentimental factor, the psychological factor-in short, a whole collection of factors. Now, as I am going to try to show you, our only error, if it is an error, is that we wish to put the cart behind the horse, and to accuse us of wishing to suppress the cart because we refuse to put it in front or alongside of the horse, proves, at once, the incontestable desire to find us at fault, and the difficulty of gratifying that desire. Man, as I said just now, is the product of the environment. But, to the influence of the cosmic or natural environment, which affects all beings, there was soon joined in his case the influence of the special environment created by him, an environment resulting from the acquired means of action, from the material of the tools used, from the conditions of life added by him to those furnished him by nature, or else substituted for them, the influence, in a word, of the economic environment, an influence which has gradually become predominant because the conditions of life, determining in all orders of society man's mode of life, have finally become less and less dependent upon the purely physical capabilities of the cosmic environment, and more and more dependent upon the means of action acquired by human exertions, |