A Feminist Ethic of RiskFortress Press, 1990 - 206 sider An updated edition of this influential feminist text. |
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Side 15
... attempts to use power justly . Respect is not pri- marily sympathy for the other , but acknowledgment of the equality , dignity , and independence of others . We work with , not for , others . 6 Third , what are the conditions of ...
... attempts to use power justly . Respect is not pri- marily sympathy for the other , but acknowledgment of the equality , dignity , and independence of others . We work with , not for , others . 6 Third , what are the conditions of ...
Side 19
... attempt to exercise and create another sort of power . The ethic of risk also has its theological correlate , a theology of divine immanence , that reinforces the ethic of risk and the pas- sion for justice . I explore elements of this ...
... attempt to exercise and create another sort of power . The ethic of risk also has its theological correlate , a theology of divine immanence , that reinforces the ethic of risk and the pas- sion for justice . I explore elements of this ...
Side 31
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Innhold
9 | |
Narratives of Healing and Transformation | 39 |
Memory and Accountability | 49 |
A Heritage of Persistence Imagination and Solidarity | 67 |
The Healing Power of Love | 83 |
Part Three A Theology for the Bearers | 101 |
An Ethic of Solidarity and Difference | 123 |
A Theology of Resistance and Hope | 153 |
Notes | 181 |
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Vanlige uttrykk og setninger
ability accept accountability acknowledge action African African-American alternative American argues attempts aware Bambara become Black Books causes challenge Christian claims construction continued conversation costs critical critique cultural dangerous death describes despair divine domination economic eschatology ethic ethic of risk Euro-American evil example experience expressed face feminist force forms fundamental further give grounded groups healing hope human Ibid imagine individual injustice justice leads liberation limits literature lives Logans means memories moral move movement nature novel nuclear oppression pain particular past peace political possible postmodern present Press problems racism reason recognition relation relationships requires resistance respect responsible social society story structures struggle sustain theologians theology theory things threat tion tradition transformation understanding University vision wisdom women writing York
Populære avsnitt
Side 155 - Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick...
Side 155 - ... million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six-year-old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown...
Side 172 - Our erotic knowledge empowers us, becomes a lens through which we scrutinize all aspects of our existence, forcing us to evaluate those aspects honesdy in terms of their relative meaning within our lives.
Side 150 - What are the modes of existence of this discourse?" "Where does it come from; how is it circulated; who controls it?
Side 53 - ... those, the nine million and more it is said, who in their enforced exile, their diaspora, had gone down between this point and the homeland lying out of sight to the east. This sea mourned them. Aggrieved, outraged, unappeased. it hurled itself upon each of the reefs in turn and then upon the shingle beach, sending up the spume in an angry froth which the wind took and drove in like smoke over the land. Great boulders that had roared down...
Side 70 - This soil is bad for certain kinds of flowers. Certain seeds it will not nurture, certain fruit it will not bear, and when the land kills of its own volition, we acquiesce and say the victim had no right to live. We are wrong, of course, but it doesn't matter. It's too late.
Side 172 - For once we begin to feel deeply all the aspects of our lives, we begin to demand from ourselves and from our lives pursuits that they feel in accordance with that joy which we know ourselves to be capable of.
Referanser til denne boken
Critical Pedagogy and Predatory Culture: Oppositional Politics in a ... Peter McLaren Ingen forhåndsvisning tilgjengelig - 1995 |