The Spectator [by J. Addison and others] with sketches of the lives of the authors, and explanatory notes. 12 vols. [in 6]., Volumes 3-41853 |
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Page 131
... OVID . Met . 1. 1. v . 521 . And am the great physician call'd below . DRYDEN . DURING my absence in the country , several packets have been left for me , which were not forwarded to me , because I was expected every day in town . The ...
... OVID . Met . 1. 1. v . 521 . And am the great physician call'd below . DRYDEN . DURING my absence in the country , several packets have been left for me , which were not forwarded to me , because I was expected every day in town . The ...
Page 161
... Ovid , and others , owe their reputation ; and therefore imitate them only in such in- stances : what is just , proper , and natural , does not seem to be the question with them , but by what means a quaint antithesis may be brought ...
... Ovid , and others , owe their reputation ; and therefore imitate them only in such in- stances : what is just , proper , and natural , does not seem to be the question with them , but by what means a quaint antithesis may be brought ...
Page 243
... Ovid's epistles by heart . ' Oh if it were possible that such a one could be as true as he is charming ; but that is too much , the women will share such a dear false man : a little gallantry to hear him talk one would indulge one's ...
... Ovid's epistles by heart . ' Oh if it were possible that such a one could be as true as he is charming ; but that is too much , the women will share such a dear false man : a little gallantry to hear him talk one would indulge one's ...
Page 25
... OVID . -Which nor dreads the rage Of tempest , fire , or war , or wasting age . WELSTED . ARISTOTLE tells us that the world is a copy or transcript of those ideas which are in the mind of the first Being , and that those ideas which are ...
... OVID . -Which nor dreads the rage Of tempest , fire , or war , or wasting age . WELSTED . ARISTOTLE tells us that the world is a copy or transcript of those ideas which are in the mind of the first Being , and that those ideas which are ...
Page 50
... OVID Met . The man who loves is easy of belief . HAVING , in my yesterday's paper , discovered the nature of jealousy , and pointed out the per- sons who are most subject to it , I must here ap- ply myself to my fair correspondents ...
... OVID Met . The man who loves is easy of belief . HAVING , in my yesterday's paper , discovered the nature of jealousy , and pointed out the per- sons who are most subject to it , I must here ap- ply myself to my fair correspondents ...
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Common terms and phrases
acquaint ADDISON admiration agreeable Alcibiades appear beauty behaviour believe Castilian consider Constantia conversation creature delight discourse dress DRYDEN endeavour entertain Eudoxus eyes father favour fortune friend Sir Roger genius gentleman give Glaphyra happy hear heart Herod Hesiod honour hope human humble servant humour husband Hyæna imagination impertinent innocent justice of peace kind lady Laertes live look lover mankind manner Mariamne marriage matter ment mind nature never obliged observe occasion October 31 ordinary OVID pain paper particular pass passion person Phocion Pindar Plato pleased pleasure pray present racter reason religion renegado salamander sense Socrates soul species spect SPECTATOR spirit STEELE tell temper thee Theodosius ther thing thou thought tion told Tom Short town ture VIRG virtue whole woman women words young youth
Popular passages
Page 254 - On the fifth day of the moon, which according to the custom of my forefathers I always keep holy, after having washed myself and offered up my morning devotions, I ascended the high hills of Bagdad, in order to pass the rest of the day in meditation and prayer.
Page 256 - The valley that thou seest, said he, is the vale of misery, and the tide of water that thou seest is part of the great tide of eternity. What is the reason, said I, that the tide I see rises out of a thick mist at one end, and again loses itself in a thick mist at the other? What thou seest, said he, is that portion of eternity which is called time, measured out by the sun, and reaching from the beginning of the world to its consummation. Examine now, said he, this sea that is thus bounded with darkness...
Page 256 - Cast thy eyes eastward, said he, and tell me what thou seest. I see, said I, a huge valley, and a prodigious tide of water rolling through it. The valley that thou seest, said he, is the vale of misery ; and the tide of water that thou seest, is part of the great tide of eternity. What is the reason...
Page 24 - ... explained to them, and join together in adoration of the Supreme Being. Sunday clears away the rust of the whole week, not only as it refreshes in their minds the notions of religion, but as it puts both the sexes upon appearing in their most agreeable forms, and exerting all such qualities as are apt to give them a figure in the eye of the village.
Page 24 - As Sir Roger is landlord to the whole congregation, he keeps them in very good order, and will suffer nobody to sleep in it besides himself; for if, by chance, he has been surprised into a short nap at sermon, upon recovering out of it he stands up and looks about him, and, if he sees anybody else nodding, either wakes them himself, or sends his servants to them.
Page 45 - My hounds are bred out of the Spartan kind, So flew'd, so sanded " ; and their heads are hung With ears that sweep away the morning dew ; Crook-knee'd, and dew-lap'd like Thessalian bulls; Slow in pursuit, but match'd in mouth like bells, Each under each.
Page 88 - Wisdom crieth without; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge ? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Page 77 - ... not a little admiring his courage, that was not afraid to speak to the judge. In our return home we met with a very odd accident; which I cannot forbear relating, because it shows how desirous all who know Sir Roger are of giving him marks of their esteem. When we were arrived upon the verge of his estate, we stopped at a little inn to rest ourselves and our horses.
Page 89 - If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him (neither have I suffered my mouth to sin, by wishing a curse to his soul). The stranger did not lodge in the street ; but I opened my doors to the traveller.
Page 255 - I had ever heard: they put me in mind of those heavenly airs that are played to the departed souls of good men upon their first arrival...