An Answer to a Popish Book: Intituled, A True and Modest Account of the Chief Points in Controversie, Between the Roman Catholicks and the Protestants. Together with Some Considerations Upon the Sermons of a Divine of the Church of England. By N. C. ...
W. Hawes, 1706 - 224 pages
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An Answer to a Popish Book: Intitled, A True and Modest Account of the Chief ...
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An Answer to a Popish Book: Intituled, a True and Modest Account of the ...
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againſt Angels anſwers Apoftles appear Archbishop Argument Authority becauſe believe Bishop Bleffed Blood Body Book Bread calls Catholick Church certainly Chrift Chriftian Church of Rome Commandment common Communion confider contrary Council deny Divine Doctrine doth evident faid Faith fame Fathers fays feveral fhall fhould fince Fire follow fome fuch fuppofe give given Grace guilty hath Head Heathens Heaven himſelf Holy Scripture Honour Idolatry Images Infallibility Jefus Judge kind Language Learned Lord manner Matter meaning ment moſt muſt Nature neceffary never Objection offer Papifts Perfons Peter Place plain plainly Pope Popish Power Practice pray Prayers Primitive Proteftants prove Publick Purgatory purpoſe Reaſon receive Religion Roman Church Sacrament Saints Saviour Secondly Senfe Sermons Sins Supream tells Text thefe theſe thing thofe thoſe tion Tongue true Truth underſtand unto whole World Worship
Page 84 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 95 - And he went in to tarry with them. And it came to pass as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him ; and he vanished out of their sight.
Page 178 - Neither be ye idolaters, as were fome of them : as it is written, The people fat down to eat and drink, and rofe up to play.
Page 192 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss : but he himself shall be saved; yet so as by fire.
Page 192 - According to the grace of God which is given unto me, as a wise master-builder I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.
Page 90 - For I have received of the Lord that which alfo I delivered unto you, That the Lord Jefus, the fame night in which he was betrayed, took bread : and when he had given thanks, he brake it, and faid, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 216 - Lord, we beseech Thee to keep Thy Church and household continually in Thy true religion ; that they who do lean only upon the hope of Thy heavenly grace may evermore be defended by Thy mighty power; through Jesus Christ our Lord. Amen.
Page 58 - Now tho' he set never so bold a face upon the matter and tell me with all the gravity and authority in the world, that it is not the sea but dry land under the species and appearance of water, and that whatever my eyes tell me, having once committed...
Page 89 - took bread, and blefled it, and brake it, and gave it to the dif" ciples, and faid, Take, eat ; this is my body. And he took the " cup, and gave thanks, and gave it to them, faying, Drink ye " all of it> : for this is my blood of the new teftament, which is " fhed for many for the remiffion of fins.
Page 193 - Especially as very learned persons of the church of Rome do acknowledge that purgatory cannot be concluded from this text, nay all that Estius contends for from this place is, that it cannot be concluded from hence that there is no purgatory; which we never pretended, but only that this text doth not prove it. It is very well known that this is a proverbial phrase used not only in scripture, but in profane authors to signify a narrow escape out of a great danger.