...welfare, because I have no distinct faculty giving me a direct present interest in my future sen-ations, and none at all in those of others. The imagination,...feelings of others by one and the same process by which f am thrown forward as it were into my future being and interested in it. I could not love myself if...

...to those impressions, which determine my voluntary actions. I have not the same sort of exclusive, or mechanical self-interest in my future being or...feelings of others by one and the same process by '.-j» vsMewxi i lacomna, z -tar :ae io«c at* v " >• ti//' '/ srt«2«rt sa i »diit te » "••*...

...observed, this confirms William Hazlitt's insight that it is the same sympathetic imagination that "must carry me out of myself into the feelings of others ... by which I am thrown forward as it were into my future being and interested in it. I could not love myself,...

...somewhat puzzling manoeuvre, Hazlitt argues that the future self is structurally similar to the selves of others: 'The imagination, by means of which alone...am thrown forward as it were into my future being' ( Works 1.1-2). What Hazlitt adds to the discussion of Partridge, de-Shalit and other twentieth-century...

...imaginary. It depends on an act of imagination articulated across the temporal gulf between past and future: "The imagination, by means of which alone I can anticipate...am thrown forward as it were into my future being" (1:i- 2).34 Imagination — and therefore a certain relation to the "other" — is constitutive of...

...potentiellen Zustandes des Ichs in der Zukunft abstrahiere der Einzelne von seiner aktuellen Existenz: The Imagination, by means of which alone I can anticipate...and the same process by which I am thrown forward äs it were into my future being, and interested in it. I could not love myself, if I were not capable...