Ideals in Greek Literature |
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Achilles ADMETUS Æschylus ALCESTIS ANTIGONE Aristophanes Athenian Athens Bacchylides battle bear behold bury century B.C. child CHORUS counsel CREON Crito dead death deed DICOLOGOS DISCIPLE divine doom doth dwell earth Eunoë Euripides evil eyes fate father fear gods GORGO Greece Greek grief Hades HÆMON hand hast thou hath hear heard heart heaven Hector HEPHÆSTOS HERACLES HERMES hero hither Homer honor Iliad ISMENE Jove king live look lord LYSIS maid mortals mother never nought o'er OCEANOS Patroclus Peleus Persians PHEIDIPPIDES PHERES poem poets PRAXINOË pray Priam PROMETHEUS Salamis ships sire slain Socrates song sorrow soul speak speech spirit STREPSIADES sweet tears TEIRESIAS tell Thebes thee Themistocles thine things thou art thou dost thou hast thou wilt thyself toil translation Trojans Troy unto vessel weeping wife wise woman words wouldst Xerxes Zeus
Popular passages
Page 213 - An Athenian citizen does not neglect the State because he takes care of his own household ; and even those of us who are engaged in business have a very fair idea of politics. We alone regard a man who takes no interest in public affairs, not as a harmless, but as a useless character ; and if few of us are originators, we are all sound judges of a policy.
Page 14 - Could all our care elude the gloomy grave, Which claims no less the fearful than the brave, For lust of fame I should not vainly dare In fighting fields, nor urge thy soul to war. But since, alas ! ignoble age must come, Disease, and death's inexorable doom, The life, which others pay, let us bestow, And give to fame what we to nature owe ; Brave though we fall, and honour'd if we live, Or let us glory gain, or glory give!
Page 57 - Tis filled wherever thou dost tread, Nature's self's thy Ganymede. Thou dost drink, and dance, and sing, Happier than the happiest king. All the fields which thou dost see, All the plants, belong to thee ; All that summer hours produce, Fertile made with early juice; Man for thee does sow and plow; Farmer he, and landlord thou ! Thou dost innocently joy, Nor does thy luxury destroy.
Page 229 - Then raising the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control our sorrow; but now when we saw him drinking, and saw too that he had finished the draught, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept, not for him, but at the thought of my own calamity in having to part from such a friend.
Page 228 - I am right in not doing thus, for I do not think that I should gain anything by drinking the poison a little later; I should be sparing and saving a life which is already gone: I could only laugh at myself for this. Please then to do as I say, and not to refuse me.
Page 213 - While we are thus unconstrained in our private intercourse, a spirit of reverence pervades our public acts: we are prevented from doing wrong by respect for authority and for the laws...
Page 213 - It is true that we are called a democracy, for the administration is in the hands of the many and not of the few. But while the law secures equal justice to all alike in their private disputes, the claim of excellence is also recognized; and when a citizen is in any way distinguished, he is preferred to the public service, not as a matter of privilege, but as the reward of merit.
Page 213 - There is no exclusiveness in our public life, and in our private intercourse we are not suspicious of one another, nor angry with our neighbor if he does what he likes; we do not put on sour looks at him which, though harmless, are not pleasant.
Page 213 - Our form of government does not enter into rivalry with the institutions of others. We do not copy our neighbours, but are an example to them. It is true that we are called a democracy, for the administration is in the hands of the many and not of the few.
Page 213 - To sum up : I say that Athens is the school of Hellas, and that the individual Athenian in his own person seems to have the power of adapting himself to the most varied forms of action with the most versatility and grace.